According to James Minahan's One Europe, Many Nations: A Historical Dictionary of European National Groups, the people of the Kalmyk culture originated from a branch of people called the Oirot Mongols who migrated to Europe around 1636 from the Altai Mountains in Central Asia. Their migration lasted about thirty-two years. In Europe, they settled in the Volga River basin which was a part of the Russian Empire. Eventually, the Kalmyks formed their own independent khanate, and in 1646 the Kalmyks signed a treaty of allegiance to the Russian tsar, Peter I (Minahan 358).
In the early nineteenth century, the Kalmyk people made an oath to Russia for self-government in exchange for military services and loyalty to the Russian tsar. A "Guardian of the Kalmyk People" was appointed by the Russian monarchy to oversee the Kalmyks during this time. However, in 1917 the oath was destroyed when the tsar was overthrown. The Kalmyk people formed their own national army with their returning soldiers. On June 12, 1918, Kalmykia declared itself independent from Russia after the Bolshevik Revolution. However, in 1920, the Red Army (the Soviet army) recreated Kalmykia as the Kalmyk Autonomous District. The Soviets took control of their land by nationalizing their herds ultimately destroying the Kalmyk's nomadic way of life. They protested against the Soviets for this, and as a result, many Kalmyks were killed. In order to squash communist resistance completely, the Soviets destroyed much of the Kalmyk's temples, schools, and other public buildings (Minahan 359).
In the early nineteenth century, the Kalmyk people made an oath to Russia for self-government in exchange for military services and loyalty to the Russian tsar. A "Guardian of the Kalmyk People" was appointed by the Russian monarchy to oversee the Kalmyks during this time. However, in 1917 the oath was destroyed when the tsar was overthrown. The Kalmyk people formed their own national army with their returning soldiers. On June 12, 1918, Kalmykia declared itself independent from Russia after the Bolshevik Revolution. However, in 1920, the Red Army (the Soviet army) recreated Kalmykia as the Kalmyk Autonomous District. The Soviets took control of their land by nationalizing their herds ultimately destroying the Kalmyk's nomadic way of life. They protested against the Soviets for this, and as a result, many Kalmyks were killed. In order to squash communist resistance completely, the Soviets destroyed much of the Kalmyk's temples, schools, and other public buildings (Minahan 359).
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| Reference: http://newlotus.buddhistdoor.com/en/news/d/37698 |
In the early 1930s, the Kalmyk Autonomous District was forbidden to have contact with other Mongol cultures by the Soviet Empire, and in 1933, the Soviets changed the district to a republic. The republic was invaded in 1942 by the German army. Most of Kalmykia became German allies and fought against the Kalmyks who sided with the Soviet Empire. However, the Soviet army won back the republic and convicted all the Kalmyk people of treason. Joseph Stalin exiled the Kalmyk people to Central Asia, Siberia, and to other locations in the empire. During the transportation process, many Kalmyks died due to starvation and disease (Minahan 360).
Three years after Stalin's death, the Kalmyk re-inhabited their homeland. In 1958, Kalmykia was reinstated as a republic under strict surveillance of the Russian Federation (Minahan 360). Unfortunately, after destroying the Kalmyk's schools, temples, and nationalizing their herds, the Soviets had also destroyed their soil. Due to overgrazing, the soil of the Kalmyk lands had lost a large amount of its fertility. The effects of Soviet domination of the Kalmyk people were severe, but the Kalmyks continued to work to rebuild their lives and their land (Minahan 361).
In effort to rebuild their people and their land, several events occurred. Kalmyk scholars at the Kalmyk State University in Elista worked together to protest the genocide that had occurred during Stalin's rule and the falsification of Kalmyk history that was being conducted at the time. The revival of Buddhism among the Kalmyks gave way to the spread of Kalmyk nationalism throughout Kalmykia. This nationalism was strengthened with the collapse of the Soviet Union in 1991. The collapse of the Soviet Union has allowed the Kalmyk people to continue grow in their identity as both a world culture and nation (Minahan 361).
Works Cited:
Minahan, James. One Europe, Many Nations: A Historical Dictionary of European National Groups. Westport, CT: Greenwood, 2000. Print.
Three years after Stalin's death, the Kalmyk re-inhabited their homeland. In 1958, Kalmykia was reinstated as a republic under strict surveillance of the Russian Federation (Minahan 360). Unfortunately, after destroying the Kalmyk's schools, temples, and nationalizing their herds, the Soviets had also destroyed their soil. Due to overgrazing, the soil of the Kalmyk lands had lost a large amount of its fertility. The effects of Soviet domination of the Kalmyk people were severe, but the Kalmyks continued to work to rebuild their lives and their land (Minahan 361).
In effort to rebuild their people and their land, several events occurred. Kalmyk scholars at the Kalmyk State University in Elista worked together to protest the genocide that had occurred during Stalin's rule and the falsification of Kalmyk history that was being conducted at the time. The revival of Buddhism among the Kalmyks gave way to the spread of Kalmyk nationalism throughout Kalmykia. This nationalism was strengthened with the collapse of the Soviet Union in 1991. The collapse of the Soviet Union has allowed the Kalmyk people to continue grow in their identity as both a world culture and nation (Minahan 361).
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| Reference: http://en.wikipedia.org/wiki/Kalmyk_people |
Works Cited:
Minahan, James. One Europe, Many Nations: A Historical Dictionary of European National Groups. Westport, CT: Greenwood, 2000. Print.
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